The Theology of Rome Will Never End Abortion

Note: it's come to my attention that this content is no longer on the online sources it once was, so I am reposting it here.  This was originally written in 2013, if memory serves.   

Last week we went to Washington, D.C. to assist CrownRights.org with filming on the upcoming Babies Are Murdered Here documentary. Our goal was to gather interviews from participants in the March for Life. Frankly, it was stunning to see the crowd of more than 500,000 people marching on the National Mall to protest abortion. The march is organized mainly by Roman Catholics. It is quite a testimony to the organizational ability of the Roman Catholics and the March for Life that they are able to mobilize this many people on one day (one c-c-c-old day) in DC.

This has been the story of the pro-life movement from the beginning. The Roman Catholics have mobilized and the evangelical Protestant church has either hemmed and hawed or they have supported abortion (in the case of the mainline denominations). Forty years later churches in the evangelical community which are sound theologically (and many that aren’t) are loathe to do very much about the slaughter of the innocents in the womb. Why? The “elephant in the room”, whenever the topic is discussed, is the Catholic church. If we stand with Catholics in front of the abortion clinics, aren’t we somehow supporting their doctrine? In good churches, doctrine matters.

After seeing the March for Life, conducting interviews, and our own experience with pro-life Catholics I can only conclude that while we can stand in front of clinics while Catholics are present, we cannot join hands with them intentionally for the purpose of: 1) proclaiming the truth about abortion or 2) doing sidewalk counseling ministry. The theological tension between the Catholic church and the leadership of the pro-life movement effectively neuters the pro-life cause. Worse, it offers no real hope to women who have had abortions.

At this point, Catholics reading this blog will get up in arms and point to their long record of standing against abortion. I am grateful for their willingness to act when so many of us have been silent. It is to our shame. Some will say that this kind of message will fragment the pro-life community, weakening it. I disagree. The way that truth works in the Kingdom of God is that it sets people free. Besides that, the pro-life community is already fragmented. It is fragmented into groups that call abortion murder in no uncertain terms and those that equivocate.

Two Important Questions

At the March, we asked the participants two important questions. 1) Is abortion murder? 2) Is a woman who has an abortion a murderer? The answers were not what we expected at a pro-life event.

To question #1, the results were split. Some would say, yes, it is murder and not bat an eye. Others would hem and haw a bit and use just about every euphemism you can imagine to describe what a woman does when she has an abortion. To question #2, the results were much more uniform. I do not believe we had one person respond in the affirmative. In every case, the woman having an abortion was portrayed as a victim.

We did a lot more filming that day, but on the way to dinner we began talking about the disconnect. Why could some say it was murder and then not call the woman having an abortion a murderer? This isn’t a great leap of logic. Further, how could you be anti-abortion, march against Roe v. Wade, and then not be clear about abortion being murder in question #1?

As we chatted, Marcus finally asked, “What do Catholics believe about mortal sin?” This question and its answer is the keystone to not only this disconnect between the two questions, it is the keystone to understanding the present pro life movement and how ministry is done amongst women who are potentially abortive.

Mortal Sin

Let’s answer Marcus’ question. What do Catholics believe about mortal sin? In order to find the answer, you have to go to their documents. You do not go to writings which are not formally endorsed. You do not go to a Catholic friend or relative to find the answer. For our purposes, we will use the Catechism of the Catholic Church (hereafter referred to as the CCC) which was published by the Libreria Editrice Vaticana (the publishing arm of the Vatican). The copy in my library is the Second Edition published in 2000 and appears to be the 7th printing of this edition.

In the CCC, (section 1855) it states, “Mortal sin destroys charity in the heart of man by a grave violation of God’s law; it turns man away from God, who is his ultimate end and his beatitude, by preferring an inferior good to him.” In contrast, venial sin “…allows charity to subsist, even though it offends and wounds it.”

The big question is, “What is a mortal sin?” According to the Roman Catholic church it must meet three conditions: 1) it is a grave matter, 2) it is committed with full knowledge and 3) it is committed with deliberate intent (Section 1857). Murder falls under the “grave matter” condition according to section 1858. I submit that murder is always committed with full knowledge of its evil since Romans 2:14-15 says that the law of God is written on the hearts of all men and their conscience bears witness that this is so. Finally, murder is committed with deliberate intent whenever it is committed except in cases of self defense (Ex. 22:2-3). The CCC states, “Sin committed through malice, by deliberate choice of evil, is the gravest” (Section 1860). Note the use of the terminology “grave” and “gravest.” In the Roman Catholic understanding, a mortal sin is worse than the average sin.

What is the penalty for a mortal sin? The CCC answers, “If it is not redeemed by repentance and God’s forgiveness, it causes exclusion from Christ’s kingdom and the eternal death of Hell…”.

Therefore murder is a mortal sin and is deserving of Hell. This is the clear teaching of the CCC.

The next question for the CCC is, “Is abortion murder?” The CCC answers in the affirmative. It states, “Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable” (Section 2271). The same section goes on to cite the Didache and other early writings as proof. In the next section, it states, “Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life” (Section 2272).

So what’s the problem? Abortion is murder and murder merits Hell in Roman Catholic theology. Why don’t Roman Catholics speak more plainly on the issue of abortion if this is all that there is to it?

Theological Loophole

It suggests the question, “Is there a theological loophole in the CCC which allows a Roman Catholic the freedom to sidestep the question, “Is a woman who has an abortion a murderer?” It turns out that there is.

Section 1860 reads, “Unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders.” It is worth noting that in this section, there are no footnotes. There are no cross references to Biblical passages because the Bible does not teach this.

So here is what is happening. In the pro-life movement, if you can deem the woman who has an abortion to be “unintentionally ignorant” or a victim of their own “feelings and passions”, you can conclude that she is indeed a victim, not guilty of mortal sin, and is therefore not a murderer. This is the only theological rationale that makes sense in light of the answers we received in DC at the March for Life. This victim mentality is evident at a March for Life. The vast majority of signs, usually provided by the Catholic organizers, emphasize a positive message. Their own website states, “Purposefully, the Life Principles are not framed in the negative tone of “thou shalt not,” and are framed in the positive tone of duty and responsibility of each human being and of society.” The signs at the march which state that abortion is murder are usually made by individuals and not mass produced and handed out to marchers.

The problem is that the Bible teaches the exact opposite. We cannot plead temporary insanity regarding our sin. In Exodus 21:22-25, the situation of two men fighting in a heated emotional argument is given. If in the course of their fight, they hurt a woman who is with child unintentionally and the baby miscarries, the death penalty is given for the man who is guilty, in spite of his emotion. It is eye for eye, tooth for tooth and life for life. In the context, it does not appear that it is their intent to murder the baby in the womb. If they do, intentional or not, they are given the death penalty.

In short, Roman Catholics who are pro-life who will not call abortion murder or women who abort, murderers are NOT in conflict with their own catechism. They ARE in conflict with the Word of God. By the way, so are evangelicals who adopt this same victim mentality of the woman at the abortion clinic.

The Law

Listen, if we ever have the opportunity to repeal Roe v. Wade and abortion is illegal in this nation, then what will a woman be guilty of if she has an abortion after that point? She will be guilty of murder. I am quite sure that lawyers will plead mental duress or temporary insanity, but the charge will be murder. The law will be right to say so. Marching at the March for Life and stopping in front of the Supreme Court to protest Roe v. Wade while equivocating on abortion being murder is a contradiction in the same act of protest. It doesn’t make any sense logically and even less sense theologically.

The Gospel

I’m not Catholic. I believe in sola Scriptura, the Reformation doctrine of Scripture alone as the rule of faith and practice. The CCC carries no weight in my theological thinking. The Bible defines sin as transgression (rebellion) against God’s Law (1 John 3:4). It does not distinguish between mortal and venial sin. All sin condemns people to Hell: murdering and disobedience to parents all fall under the scope of God’s law. There is no free pass for being emotionally traumatized when you commit it.

Therefore, with this right view of sin we’re all in the same boat. We are also dealing with an extremely urgent situation at an abortion clinic. Carrying this truth to the abortion clinics, I can minister to women going in AND coming out of the clinics without internal conflict. I can say, “Please don’t murder your baby” and “You can be forgiven if you repent and believe the gospel” because I too am a sinner who has sinned grievously before God. I can talk about the gospel without referring her to the priest for the sacrament of penance (which includes confession to a priest and whatever reparation he prescribes) or requiring them to become Catholic. These things are not the gospel. They forgive no sins. What I have to offer is the righteousness of Jesus Christ credited to them in place of their sin via repentance and faith (2 Corinthians 5:21). I can tell them that Jesus Christ has satisfied God’s wrath against them and we can be declared innocent on the basis of true repentance and trust in Him, not the sacraments.

All sin is mortal sin. All of it. It’s not just the “really really bad” people who deserve Hell. We are all really really bad: totally depraved (Romans 3:10-18). If you consider murder to be a worse sin than the average venial sin (or skate around it altogether) you’re not going to refer to abortion as murder or the woman as a murderer. What matters in most pro-life counseling ministry is the life of the baby and if you have to lie to get a save, then so be it. I want to see the baby saved AND the woman who was planning on murdering it saved from Hell. This requires plain speaking.

If you deny total depravity and want to see Roe v. Wade overturned you win support by following the cultural trend of soft-selling sin. Yet we all know that abortion is murder. It’s self evident to anyone who doesn’t have an agenda. Our nation will not repent of a choice. No one will. It might repent over a sin. If the March for Life was a call to this nation to repent, it tried to do so without naming the sin we’re guilty of, just as it does not use the word “murder” on their website.

The Victim Lie

This may seem harsh to those who have been trained to do Crisis Pregnancy Center ministry by Roman Catholic activists, but if you have spent any time outside of an abortion clinic pleading with the women going in to save the life of their baby, you know that these women are not victims. They may be very emotional but they are not deceived by their emotions. They are murderers and in most cases, they act like it. They cuss you out, they spit at you, they threaten you and in some cases they attack you. The men who sometimes have the guts to bring them are just the same. When they come out of the clinic they often joke about having just murdered their baby. Abortion is murder. Period. No equivocation, no compromise.

To my evangelical friends who either are doing abortion clinic ministry or plan on it: you do not help a woman find forgiveness in Christ by soft-selling what she is doing at the clinic. Biblical repentance includes an acknowledgement of the sin: they will call it what God calls it. When women justify their actions based on circumstances or emotions you are not looking at Biblical repentance. You might be able to talk them out of the abortion by sympathizing with them, but until they admit that what they were planning on doing was premeditated murder there is no repentance. Biblical repentance looks like Psalm 51 and not a session with a psychologist.

If you have been doing pro-life ministry with Roman Catholics and have adopted their victim mentality of the women who are having abortions, you need to repent. Open your eyes to the behavior that you are seeing and call it what God calls it: murder. Only then will you have the ability to offer real forgiveness and hope to those whose lives have been wrecked by their decision to murder their child in the womb.

Jon Speed & Marcus Pittman

The Glory of God

This article will appear in an upcoming edition of The Justin Texan.

Last time we considered the holiness of God and what that means to us as sinners. He is entirely separate from us and sinless. As such, He is different from us and there is a great gulf fixed between the character of God and the character of man.

Today, we finish this part of our series with a consideration of the glory of God. Just as with the term "holy", "glory" in our vernacular means something much less than what it means with God. We speak of the "glory days" of our youth: victories and accomplishments that we have attained for ourselves or a team. We also talk about the term in the sense of patriotism: a nation being glorious in its ideals and accomplishments. Our flag is even called "Old Glory."

But what is the glory of God? According to Wayne Grudem's Systematic Theology (page 220f.), it has two senses: 1) honor or excellent reputation and 2) the bright light which surrounds the presence of God. They are closely tied together because the bright light which surrounds God is symbolic of the excellence of His reputation. In the first sense, the Bible says that God created mankind "for my glory" (Is. 43:7). In the latter sense, the Bible says that He dwells in unapproachable light (1 Tim. 6:15-17).

The honor of God is of infinite more importance than our puny, feeble attempts to exalt ourselves. Whether it is through physical fitness, plastic surgery, cosmetics, clothing, possessions, reputation, job position, ad infinitum; our attempts to exalt ourselves and get others to recognize our importance or worth are ridiculous. Why? Because God is the only One who is worthy of praise. Only His reputation is worthy to be known. As we've already said, all of mankind was created for His glory (not ours) and any time we deviate from that plan to seek after our glory, we sin against a powerful, holy, glorious God.

This is the essence of the first of the Ten Commandments: "You shall have no other gods before Me" (Ex. 20:3). Here in the Bible belt, it's not common to see temples to false gods with altars and incense burning (although there are some). But it is common to see self-made reputations presented as reality to those who might come and worship at our own altars of self promotion. This is as common as pennies in evangelical churches where pastors and other leaders are elevated on pedestals and his public image worshiped. The tragedy is that in places of worship, God is not worshiped, but a carefully crafted public relations image IS.

Whatever this is, it is not Biblical Christianity. A.W. Tozer said, "...everything God does is praiseworthy and deserves our deepest admiration. Whether He is making or redeeming a world, He is perfect in all His doings and glorious in all His goings forth". Friend, is this what your life looks like? Does it continually give praise, credit and glory to God or are you chasing after the applause of men for yourself? Do you deeply admire God and long to make Him appear to be great amongst others or are you living for your own accolades? If you live for yourself, please repent. Give up everything for His glory. He is worthy.

Who is God?

This article will appear in the August 11th edition of the Justin Texan.

This installment attempts to briefly deal with an issue that entire libraries have unsuccessfully attempted to address. Who is God? The great writer and pastor of the Christian and Missionary Alliance, A.W. Tozer once wrote, “The most important thing about you is what you think about God.” Considering what the Bible says about the sin of idolatry, it can determine your eternal destiny in Heaven or Hell. Galatians 5:20 teaches that idolaters will not inherit the kingdom of God. If you are worshipping a false conception of God, praying to a god who does not exist except as a figment in your own imagination, then your soul is in real danger on the day of judgment. This is why it is so important to get our information about God from the right source: the Bible.

What do we know about Him from the Scriptures? We know that He is Creator. The very first verse of the Bible says, “In the beginning God created the heavens and the earth” (Gen. 1:1). Genesis 1-2 goes on to explain that He did so by speaking the world into existence in six twenty-four hour days. This creation took no effort on His part. He simply willed light, land, water, plants, and animals to be and they existed! Such power is unimaginable humanly speaking.

But His role as Creator goes even further. His is a universe-sustaining power. Colossians 1:18 states that in Christ all things consist (by the way, Jesus is God). In other words, the only reason this universe holds together, why atoms hold together, is because the Lord Himself holds it all together. Some Bible scholars believe that when these heavens and earth are recreated, the present ones will “dissolve in fervent heat” (2 Pet. 2:10) simply because the Lord will remove His presence from the elements!

Even more astonishing, this sustaining power extends to your very physical life. Acts 17:25 and 28 reveal that God gives life and breath to all things. It says that in Him we live and move and have our being! The only reason your heart beats today, the only reason why your lungs draw breath, the only reason your brain emits waves is because God allows it in His good pleasure. No wonder the writer of Hebrews wrote that it is a fearful thing to fall into the hands of a living God (Heb. 10:31). Know it or not, you have already fallen into His hands.

In His mercy, He gives you what you do not deserve: life. The Bible says that the soul that sins shall die (Ezek. 18:4). How many sins have you committed in your life? How many lies have you told? How many times have you loved yourself more than God? How many times have you had a lustful thought? How many times have you blasphemed this God who created the universe, sustains it, and holds your life in His hands? Yet, you live! Why? Simply because God is rich in mercy and has given you an opportunity to hear and respond to the gospel.

My friends and neighbors, you can have peace with this great and mighty God. That peace comes only through what Christ has done. God in the flesh, this God-man, offered Himself up as a sacrifice on the behalf of sinners. He took on Himself the sins of all those who are His so that you could be declared right before God (2 Cor. 5:21). Turn from your sins and cast yourself on the mercy of Christ. For more, please visit http://www.yougotourtract.com/.

Jon Speed is co-founder of The Lost Cause Ministries, an evangelism ministry based here in Justin, TX. He is a member of First Baptist Church of Briar. He can be reached at jon@lostcauseministries.com.